As I have mentioned before, I live in a pretty assertively lefty neighborhood (big cities in Texas are a lot like big cities in the rest of the country) surrounded by diehards who are not going to take the “Beto for Senate” stickers off their Audis. (Forgive me for quoting myself: “We admire our neighborhood for its diversity: There are white people with Audis, black people with Audis, Latino people with Audis, Asian people with Audis, gay people with Audis . . .”) But they are mostly nice people, and we rarely talk about politics. Sure, all that “Black Lives Matter” paraphernalia does sometimes give one the sneaking suspicion that these nice white progressives are trying very, very hard to elide the fact that they all live north of the street that forms a socioeconomic Berlin Wall between our neighborhood and the poor and largely non-white one to the south, that they’re all over here with the nice restaurants with vegan options and the new coffee shop and the National Review guy rather than a few blocks away with The People.You have to wonder: Are the Audi-driving black people in Williamson's and the liberals' neighborhood also supposed to feel bad that they're not living in the really black part of town? Or maybe it's a Mexican neighborhood, or an Asian one -- you'd think he'd tell us, so that his black and white neighbors could know before whom to abase themselves.
Come to think of it, why isn't Williamson living in that neighborhood, if he has such contempt for liberals who don't (and, it would seem, nearly all of his current neighbors)? I guess when he avoids it, it's on principled conservative grounds, like the Right of Free Association, whereas when liberals do it it's hypocrisy.
Williamson also does the one about the goddamn liberals who are sissies -- "eye-rolling dopes spilling a fair-trade almond-milk latte on my Kentucky 31" (Williamson names his grasses, that's how butch he is!) -- yet somehow also capable of bullying a Trump supporter. Williamson makes a point of showing us how tough he is, personally, at least in patter:
Random bearded hipster pedestrians passing by pointed out my neighbors’ Trump flag to denounce it. With my mouth I said, “People like what they like,” and with my heart I said, “Keep walking, hippie, and don’t slow down.”Maybe I should have said "in patter in his heart, such as it is." Anyway, there was also a Trump sign on one of the local lawns that later vanished: "I do not know what happened to it, but it is gone," Williamson testifies. Then the aforementioned Trump flag disappeared. The evidence is clear to Williamson: "I assume somebody stole the flag or that the neighbors were bullied into taking it down."
Assume? You'd think a John Wayne type of guy like Williamson would saunter up to the Trump houses, knock on their doors and ask these salt-of-the-earthers if them-there he-shes and simps was givin' 'em any trouble and cancel-culturin' them into takin' down their Trump tat. But Williamson says:
(I haven’t had a chance to ask and haven’t really gone looking for one. Good emotional fences make good neighbors.)I guess the only way to keep the liberals' mind-rays from making one betray one's principles, yard-sign-wise, is by refusing to talk to them. Thereafter he gives us a lecture on neighborliness and anti-racism and ugh.
It just occurred to me what this reminded me of: Victor Davis Hanson's stolen chainsaw and the liberals he blamed for it! He and Williamson are kindred spirits.
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