JEAN JAURÈS WAS A VERY, VERY BAD MAN. Volokh conspirator Ilya Somin asks "Why The Debate Over Socialism Isn't Over." Oddly, he waits till the end of his post to note that "I use the term 'socialism' to refer to government control of all or most of the means of production, not to more moderate departures from the free market, such as welfare statism or government regulation of industries that remain privately owned." For blogospheric purposes this seems to take the juice of out the whole thing, though many of Somin's commenters miss that bit and rave as if straight-up socialism still had a chance in the good old USA.
There have been a few elected Socialists in America. One, Jasper McLevy, was mayor of my old hometown, Bridgeport, from 1933 to 1957. All my dear old mother remembered about him was his policy on snow removal from city streets: "The good Lord put it there, the Good Lord can take it away." That's mainly what Wikipedia remembers about him, too.
You may wonder why a pretty big American city countenanced a Socialist mayor, however denatured, for so many years. Bridgeport was a working-class town that had several large factories which employed many working men and women (Mom was one of those) who wanted for themselves and their families what the labor leader Gompers prescribed: "More." (And in the Depression, when McLevy first took power, that meant "Enough.") The blue collar Bridgeport electorate, and my Mom, didn't give a shit who stood for them so long as he stood firm. That's why they liked McLevy. He embraced the New Deal more forthrightly than his Democratic opposition (which he denounced as "a group whose only interest is to exploit the wage-earner to the last ounce"), put in civil service reform and a Housing Authority, and engaged the capitalist enemy, so to speak, by working with factory owners to rehabilitate the city's finances. He was a roofer before he got into politics and he was less concerned with doctrine (his attachment to socialism was sentimental and Bellamite) than he was with sound management and protecting his constituents from those who would screw them. His 1938 slogan was "Don't let the raiders raid you." Everyone knew what he was talking about.
America has treated socialism the way it treats everything else: as something to be assayed and extracted according to the rigors of common sense. A quick glance at our history will show that some socialist ideas -- trade unionism and social insurance among them -- got traction with working people and were (once moneyed interests had no other recourse) woven into our capitalist system. The rest was chaff.
These are part of our lives now. As for the countries that Somin brings up in his denunciations, they haven't had so good a social laboratory as we. "Hugo Chavez's political success in Venezuela is an example of how some of the most disastrous socialist policies can be successfully sold to the people if combined with nationalism," he writes, "a lesson first taught by Hitler and Mussolini." I assume Somin did not trouble himself to consider the social and economic chaos out of which any of these polities birthed their tyrants, nor how these crises might have been averted.
So he reverts to the method of South Park schoolteachers: the umpteenth replay of "Hitler Was a Very, Very Bad Man," with Hugo Chavez and Kim Jong Il inserted in the lead roles. He wonders why "we have not yet completed the task of driving a stake through [socialism's] heart." He might ask Cartman, or any citizen who has seen in our era capitalism redefined as an ever-worsening deal for the non-rich. The Democrats, for all their faults and foibles, seem more interested, as the redistributive notions some of them are peddling show.
Conservatives often wonder why we don't join them in their nonstop pep rally against Communism, Socialism, etcetera. They say, and seem to believe, that it is because we are actually Communists, Socialists, and etceterists. I'm sort of an etceterist, myself, by which I mean I'm against all forms of political correctness, including Somin's. It warms my heart when Americans show interest in health care policies associated by conservatives with socialism -- not because I am a socialist, but because it shows a shrewdness in our people that ranting lectures about socialism cannot dispel. In a real marketplace of ideas, the idea of national health care would provoke not waves of bluster, but a serious counterproposal. Maybe if we sweat 'em a bit more, we'll get it.
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