WELL, OK. What a story Peggy Noonan tells today! Apparently the U.S. Catholic Bishops had her over for some church talk. They were obliged to do so, Noonan says, because a previously invited group had included "only those who might be characterized as church liberals." So she and an unnamed cadre of hardcore old-church types (dressed like Knights of Columbus, chanting in Latin, and tinkling little bells, I like to imagine) were called in for balance, demonstrating once again that conservatives can indeed be convinced to support a fairness doctrine, so long as it benefits only themselves.

"In some small way the meeting was historic," says Noonan, showing her customary sense of proportion. Contrary to popular belief and outward appearances, she explains, the ermine-clad Bishops and Cardinals are a bunch of communistic, Dorothy Day types devoted to sharing the wealth and that Kiss-of-Peace thing everyone's been talking about since Vatican II, and for them to invite the likes of Peggy and her Opus Dei buddies is extraordinary -- which has me wondering: if it's really that way, then who muscled the peacenik prelates into it? Jesus? Their PR agency?

Noonan "had planned to address the teaching of Catholic doctrine" (no doubt demanding the reinstatement of metal ruler discipline in parochial schools), but the Holy Spirit gets up in that goblin-infested skull-stuffing of hers and she starts talking about predatory pervert priests. Aside from a few dollops of her patented suburban sense-memory schtik ("a man in the suburbs of America... in his Gap khaki slacks and his plaid shirt ironed so freshly this morning that you can still smell the spray starch"), this doesn't seem to be anything the Bishops couldn't have gotten from a year-old copy of Newsweek.

But then she starts talking about The Passion, Mel Gibson's Jesus epic, and how powerful she found one of its scenes. "When I said the words Christ spoke in the film," she reports, "my voice broke, and I couldn't continue speaking. I was embarrassed by this, but at the same time I thought, Well, OK. "

(And this solves a mystery for me: I had often wondered whether Noonan ever felt embarrassment at all. I thought maybe the little clouds of righteousness and Reaganism that suffocate her prose also insulate her from any awareness of her own preposterousness. Now I know how she deals: Well, OK. I plan to try it myself sometime, next time I get shitfaced drunk and embarrass myself at a party, or at a department meeting.)

And then she makes her pitch:

I said the leaders of the church should now -- 'tomorrow, first thing' -- take the mansions they live in and turn them into schools for children who have nothing, and take the big black cars they ride in and turn them into school buses... And take the subway to work like the other Americans, and talk to the people there... they could tell you how hard it is to reconcile the world with their belief and faith, and you could say to them, Buddy, ain't it the truth.

Can you imagine how this must have gone over with the Bishops? Sadly, Noonan cannot. "The response from the bishops and the cardinal was not clear to me," she writes. "They did not refer to any of my points in their remarks afterward. When the meeting ended I tried to find Cardinal McCarrick to speak with him, but he was gone."

No doubt His Eminence was hiding in the men's room, waiting for one of his aides to let him know when the crazy lady was gone.

This is Noonan's first column since June. Perhaps they haven't let her handle anything sharp in the interim, but I'm thrilled to see she's taken up the pen again. I have a feeling she's on a cusp of some truly memorable prose, comparable to Nijinsky's Diaries or De Quincey's Confessions. Remember: you heard it here first.