NAY, NAY, MY LITTLE CHILD, SAID HE, IT WAS A FAMOUS VICTORY. Gaddafi, I see, has decided that it would be better to work his useless WMD program to get paid than to get invaded and deposed.
Imagine how the Soviet satellites might have prospered back in the day from such an approach, had Moscow not intervened? Castro could have worked the missile crisis to end the Cuban embargo, and his country might have grown rich on our tourist dollars.
Lacking such a controlling authority, the junior auxiliary of the Axis of Evil are free to trade in their rusty nuclear gear for trade advantages. This could be a good thing for everyone, at least in the short term. Of course, it doesn't take into account the folks who do their killing with suicide bombs and hijacked airliners, and have nothing to gain by negotiation.
So the question is, how tied up with the big boys are the terrorists on the ground? When Gaddafi (or Kim il Jong, or Khatami) cashes in, do they call it a day? If not, what have we gained besides a new friend -- one who's probably even less useful to us than the Saudis?
I'm sincerely interested in lowering my chances, and those of my countrymen, of being blown to smithereens. Not to minimize the achievement, but I never considered Libyan warheads as much of a threat in this regard. I could be wrong, of course. But I notice that our terror alert has just been upgraded from yellow to orange. In many papers this news runs side-by-side with celebrations of our capture of Saddam and the Libya announcement.
If Tom Ridge isn't impressed, why should I be?
Sunday, December 21, 2003
Saturday, December 20, 2003
'LESSEN, OF COURSE, THEM LADIES KNOWS HOW TA SPELL. Ned Flanders harumphs LSU's first crop of Women's Studies graduates:
My friend gets it right when he says, "You know what the next thing we're gonna here [sic] from these gals is? 'You want fries with that, you male chauvinist pig?'"
Friday, December 19, 2003
AT LAST, AN ACCURATE DESCRIPTION OF THE MEDIA! "Let's get this clear: The media are about as organized as the Balkans. The only thing we agree on is free drinks." -- Karen Heller, Philadelphia Inquirer. (Thanks TAPped.)
WEIRD BUSH-IS-AMERICA STATEMENT OF THE DAY. "And the good, pacifist destroyers of the Bush statue were unconsciously leaguing themselves with the army tanks that massacred the Chinese students and trampled their poor plaster version of Lady Liberty..." -- A Patriotic Texican.
Y'ALL THINK O' LOOKING IN ONE O' THEM UNDERGROUND TRAINS? "In related news, authorities are reportedly looking for suicide bombers in New York City, and other major metropolitan areas. I hope that people will keep their eyes open, and not get complacent." -- G.H. Reynolds of Tennessee.
Gee, thanks for the advice, pal.
Gee, thanks for the advice, pal.
MOMMY, PLEASE DON'T MAKE US TAKE A CARIBBEAN CRUISE WITH MR. GOLDBERG, HE SMELLS LIKE DADDY'S "MEDICINE." "So while you enjoy the glow of finding a place to stow the car, you will also wind up explaining to young listeners for the 800th time that FDR tried to hide the wheels on his chair, not make a feature of them, as the memorial does, and that when he said, 'I Hate War,' it was rather more flavored with pragmatism than modern ears would like. Usually I am just getting pleasantly warmed up on the topic and have progressed to Hitler and Stalin's Non-Aggression Pact, when someone yells, "Wow, look, ducks!" and all the little people run away." -- Megan Cox Gurdon on lugging the brats to the D.C. Mall in (where else?) National Review.
BULLSHIT. Sometimes I worry that this political writing exercise is just a way of hearing my voice thrown back at myself, like an echo. But then I consider the credentialed journalists who like to have public conversations with imaginary friends...
"What follows is a fair summation of about 20 or so dialogues I had recently with a series of Europeans," writes Victor Davis Hanson, who then proceeds to "report" a series of Rowan and Martin routines in which (though he labels himself with the cheapest of ironies the "Dumb American") the European always plays the patsy:
Yes, it happened just that way, folks. Ol' Vic was hot, he was on fire! Why, his spontaneous comments sounded almost like the sort something he'd spent some time polishing and adding em-dashes to! Und zose Europeans, zey sound so pretentious, no?
An especially interesting aspect of our especially interesting era is that, the more power conservatives get, the deeping into this kind of fantasy they retreat. Why is it, do you suppose? Maybe they're more sensitive than we thought, and can't stand the smell of bullshit even when it's their own.
"What follows is a fair summation of about 20 or so dialogues I had recently with a series of Europeans," writes Victor Davis Hanson, who then proceeds to "report" a series of Rowan and Martin routines in which (though he labels himself with the cheapest of ironies the "Dumb American") the European always plays the patsy:
Europeans: In some ways you're right. After all, over half our population now believes that you -- not the North Koreans or the Iranians -- are the real threat to world peace.
Dumb American: I suppose a similar poll 65 years ago would have revealed the same thing about your fear of a unilateral Churchill and your ease with a multilateral Hitler, who seemed to get a nod from the Russians, Italians, Spanish, Eastern Europeans, and Japanese when he went into Poland. But in any case, we wish you luck with the Iranian mullahs. And as far as Tehran goes, for your sake รข€” as long as we are not yet in missile range -- we hope that your Nobel Prizes, trade credits, lectures, and so-called "soft power" provide better deterrence than an ABM.
Europeans: Our disagreement is not so simplistic as that. But part of the problem is that Americans simply do not know much outside their shores and listen to silly Fox News and Rush Limbaugh for their information.
Yes, it happened just that way, folks. Ol' Vic was hot, he was on fire! Why, his spontaneous comments sounded almost like the sort something he'd spent some time polishing and adding em-dashes to! Und zose Europeans, zey sound so pretentious, no?
An especially interesting aspect of our especially interesting era is that, the more power conservatives get, the deeping into this kind of fantasy they retreat. Why is it, do you suppose? Maybe they're more sensitive than we thought, and can't stand the smell of bullshit even when it's their own.
Thursday, December 18, 2003
SPRINGTIME FOR HITLER. Pick a Cornerite, any Cornerite. OK, this one. Ramesh Ponnuru answers Richard Cohen on the popularity of the death penalty in America as opposed to its unpopularity in old Europa:
Web oldtimers: remember Godwin's Law? That was the notion that if you bring up Hitler as a point of comparison to contemporary events and beliefs, you've lost the argument. It was invoked a lot in usenet days to inhibit liberal and libertarian complaints about encroachments by the State.
Boy, those were the days, huh?
How about this: European countries are more disposed than America is to letting elites force through policies the populace doesn't like, and a sizable chunk of the populace is willing to revise its views after the fact. Maybe it has something to do with their experience of fascism, or their susceptibility to it.
Web oldtimers: remember Godwin's Law? That was the notion that if you bring up Hitler as a point of comparison to contemporary events and beliefs, you've lost the argument. It was invoked a lot in usenet days to inhibit liberal and libertarian complaints about encroachments by the State.
Boy, those were the days, huh?
NEW WINDOW. There's something to be said for the "Fresh Blogs" roll at Blogger. That's what connected me to this: guy talking about his dates with other guys. And Beyonce and Oprah. Pepys it ain't, but forthrightly observed and spoken, and I feel like I know this guy better than 90% of the people I actually know.
This ain't a bad thing, this weblog thing, despite, you know, all the political stuff.
This ain't a bad thing, this weblog thing, despite, you know, all the political stuff.
TOO MUCH INFORMATION. Remember that crazy lady I was talking about yesterday? The one who was trying to build an argument against gay marriage with intricate diagrams of human sexuality as visualized by herself?
Part Two of her report is out now, and it turns out to be a speech out of classic drama -- you know the kind: a character who has been behaving strangely suddenly breaks down and unburdens himself of some horrible incident from the past that, we surmise, made him the way he is. (See Levee in "Ma Rainey's Black Bottom," Martha in "The Children's Hour," etc).
Apparently Ms. Morse can't have a baby. She describes at great length her feelings about it, which she seems to mistake for immutable Laws of the Universe.
Near the end she momentarily returns to her ostensible point -- "Redefining marriage to include homosexual unions will actively lead us astray" -- but by then the spectators are gaping open-mouthed at her, and the damage is done.
Well, if Peggy Noonan ever needs a vacation we'll know where to find backup.
Part Two of her report is out now, and it turns out to be a speech out of classic drama -- you know the kind: a character who has been behaving strangely suddenly breaks down and unburdens himself of some horrible incident from the past that, we surmise, made him the way he is. (See Levee in "Ma Rainey's Black Bottom," Martha in "The Children's Hour," etc).
Apparently Ms. Morse can't have a baby. She describes at great length her feelings about it, which she seems to mistake for immutable Laws of the Universe.
Near the end she momentarily returns to her ostensible point -- "Redefining marriage to include homosexual unions will actively lead us astray" -- but by then the spectators are gaping open-mouthed at her, and the damage is done.
Well, if Peggy Noonan ever needs a vacation we'll know where to find backup.
I STOOD AMONG THEM BUT NOT OF THEM. I don't feel much like a blogger today, because unlike many, many, many folks 'round these parts, I couldn't give a shit about that thing with the elves in it, and I don't mean Santa's sled.
So I am grateful to Oliver Willis for observing, "Lord of the Rings for me is like all those idiotic Dungeons and Dragons things mashed into one cinematic orgasm." At least I'm not alone.
So I am grateful to Oliver Willis for observing, "Lord of the Rings for me is like all those idiotic Dungeons and Dragons things mashed into one cinematic orgasm." At least I'm not alone.
THE WAR ON EXCESSIVE SYMPATHY. I see that Professor Reynolds and his mob-not-a-pack have been working overtime to denounce a Catholic Cardinal for showing "excessive sympathy for Saddam" in statements such as this:
Cardinal Martino spoke in officio on behalf of the Catholic Church, an organization based on the teachings of one Jesus of Nazareth, whose "turn the other cheek" and "whatsoever you do to the least of my brothers, that you do unto me" philosophy is really what exercises this mob.
As a Catholic apostate, I am not generally in sympathy with the old Church, but I retain a lingering affection for Jesus. And one of the few enduring nobilities of the Church is that it sometimes speaks for the despised even when it is unpopular, simply because Jesus bade them do so.
I have to admire that, at least. Even most Christians, as bitter experience has shown, will freely indulge their vengefulness and wrathfulness without stopping to think whether the Prince of Peace would approve.
Reynolds et alia don't lean heavily on Christian credentials, though, so I wouldn't say they were being hypocritical (though the Professor's inept attempt to parse theology in support of his own killer Christianity is, let us say, up to his usual standards). In fact, when you look at the broad panoply of their conservatarian beliefs -- Darwinian capitalism plus imperialism -- it in many ways seems an utter repudiation of Christian ethics.
Like I said, I left the Church, but I haven't picked up another one, and if I were to do so, I hope it would be less creepy that the one attended (and, for all I know, run) by Lee Harris, whose weird tract, "The Uses of Compassion" (approved by Reynolds) distinguishes between "moral instincts" and "moral imagination" to explain why we shouldn't feel sorry for bad people. Some of it makes sense, sure. But it reminds me of the right-wing sex paper I spoke about in a previous post: it uses the language of a sociology report to explain the human condition.
I find Harris' techno-rationalism (and Morse's techno-irrationalism) less compelling than the Sermon on the Mount. But I'm old fashioned that way. The new breed doubtless has an algorithm for a spiffy, cost-efficient moral calculus, and based on this some nanotechnologic chip may be developed that can shut our sympathies on and off as mandated by political realities.
The moral utopia: it's just a click away. I'll pass. I saw what technology did to music (crisper sound, shittier product!), and I would rather not look at what it will do for religion.
Seeing him like this, a man in his tragedy, despite all the heavy blame he bears, I had a sense of compassion for him.
Cardinal Martino spoke in officio on behalf of the Catholic Church, an organization based on the teachings of one Jesus of Nazareth, whose "turn the other cheek" and "whatsoever you do to the least of my brothers, that you do unto me" philosophy is really what exercises this mob.
As a Catholic apostate, I am not generally in sympathy with the old Church, but I retain a lingering affection for Jesus. And one of the few enduring nobilities of the Church is that it sometimes speaks for the despised even when it is unpopular, simply because Jesus bade them do so.
I have to admire that, at least. Even most Christians, as bitter experience has shown, will freely indulge their vengefulness and wrathfulness without stopping to think whether the Prince of Peace would approve.
Reynolds et alia don't lean heavily on Christian credentials, though, so I wouldn't say they were being hypocritical (though the Professor's inept attempt to parse theology in support of his own killer Christianity is, let us say, up to his usual standards). In fact, when you look at the broad panoply of their conservatarian beliefs -- Darwinian capitalism plus imperialism -- it in many ways seems an utter repudiation of Christian ethics.
Like I said, I left the Church, but I haven't picked up another one, and if I were to do so, I hope it would be less creepy that the one attended (and, for all I know, run) by Lee Harris, whose weird tract, "The Uses of Compassion" (approved by Reynolds) distinguishes between "moral instincts" and "moral imagination" to explain why we shouldn't feel sorry for bad people. Some of it makes sense, sure. But it reminds me of the right-wing sex paper I spoke about in a previous post: it uses the language of a sociology report to explain the human condition.
I find Harris' techno-rationalism (and Morse's techno-irrationalism) less compelling than the Sermon on the Mount. But I'm old fashioned that way. The new breed doubtless has an algorithm for a spiffy, cost-efficient moral calculus, and based on this some nanotechnologic chip may be developed that can shut our sympathies on and off as mandated by political realities.
The moral utopia: it's just a click away. I'll pass. I saw what technology did to music (crisper sound, shittier product!), and I would rather not look at what it will do for religion.
Wednesday, December 17, 2003
SEX MAD. I guess it's just human nature, but it seems that the more power conservatives get in this country, the more irrational they become about those areas of life over which they have no power.
The sexual mores of this country, for example, remain in flux, despite the attempts of some on the Right to arrest their development. The most obvious sign of this is the gay marriage movement: even gay-marriage opponent Jonah Goldberg admits that "Everyone agrees that we are well on our way to living in a country where allowing same-sex marriage is the law of the land." The cultural change seems as inevitable as lava coming down Mt. St. Helens.
So in the last ditch, some conservative scribes have abandoned politics, even reason, and reverted to theology. How else to explain this absolutely crazy National Review piece, "Love and..." by Jennifer Roback Morse?
Morse, in her second paragraph, reveals "the meaning of human sexuality." Under normal circumstances one would expect this to be the money shot, so to speak, but Morse disappoints: "Sexual activity has two natural, organic purposes: procreation and spousal unity. Babies are the most basic and natural consequences of sexual activity. 'Spousal unity' means simply that sex builds attachments between husband and wife." One wonders if Morse writes technical manuals when not employed as a sex scold.
Being a heathen and an Epicurean, I find all articles of this sort a little silly, but I'll say one thing for old-school marriage-thinkers like St. Augustine: he seemed to have some awareness that people have sex because it feels really good -- offers, in fact, a kind of pleasure that's categorically different than any other. But Morse goes out of her way to keep us from even thinking about that aspect of sex even while she's discussing it:
She makes it sound like lawn darts or something. And so it probably seems to her the most natural thing in the world to talk about the social and political utility of banning gay marriage as if she were talking about the re-jiggering of tax incentives -- a purely utilitarian matter, calculated to produce a social good.
It's already a truism that conservatives, despite their libertarian affectations, have fallen in love with social engineering, especially as regards marriage and childbearing. As this House Committee on Ways and Means document from 2001 demonstrates, they like to think of government programs from Social Security to the Earned Income Tax Credit as ways to affect the stability of marriage as an institution. This is narrow-minded, but not quite as mad as the extreme to which Morse has taken it: trying to shore up marriage by reforming the way we have sex, and reforming the way we have sex via an essay in the National Review. (Did Maxim turn it down?)
Of course, just because her idea is crazy doesn't mean it's doomed. But this does: Morse has no leverage. She's not peddling the old fire-and-brimstone like Augie Dog. The worst she can threaten is that, if you persist in accepting gay marriage, you'll be shut out of the really spiritually fulfilling aspect of sex as diagrammed in Paragraph 2. "We will be happier if we face reality on its own terms," she says. That's nice. And we'll be happier when you take your religious pamphlets to some other rental unit, so me and my partner can have hot, tolerant sex.
The sexual mores of this country, for example, remain in flux, despite the attempts of some on the Right to arrest their development. The most obvious sign of this is the gay marriage movement: even gay-marriage opponent Jonah Goldberg admits that "Everyone agrees that we are well on our way to living in a country where allowing same-sex marriage is the law of the land." The cultural change seems as inevitable as lava coming down Mt. St. Helens.
So in the last ditch, some conservative scribes have abandoned politics, even reason, and reverted to theology. How else to explain this absolutely crazy National Review piece, "Love and..." by Jennifer Roback Morse?
Morse, in her second paragraph, reveals "the meaning of human sexuality." Under normal circumstances one would expect this to be the money shot, so to speak, but Morse disappoints: "Sexual activity has two natural, organic purposes: procreation and spousal unity. Babies are the most basic and natural consequences of sexual activity. 'Spousal unity' means simply that sex builds attachments between husband and wife." One wonders if Morse writes technical manuals when not employed as a sex scold.
Being a heathen and an Epicurean, I find all articles of this sort a little silly, but I'll say one thing for old-school marriage-thinkers like St. Augustine: he seemed to have some awareness that people have sex because it feels really good -- offers, in fact, a kind of pleasure that's categorically different than any other. But Morse goes out of her way to keep us from even thinking about that aspect of sex even while she's discussing it:
For many people in modern America ...sex is a recreational activity, and a consumer good... the sexual partner has become an object that satisfies [one] more or less well.
She makes it sound like lawn darts or something. And so it probably seems to her the most natural thing in the world to talk about the social and political utility of banning gay marriage as if she were talking about the re-jiggering of tax incentives -- a purely utilitarian matter, calculated to produce a social good.
It's already a truism that conservatives, despite their libertarian affectations, have fallen in love with social engineering, especially as regards marriage and childbearing. As this House Committee on Ways and Means document from 2001 demonstrates, they like to think of government programs from Social Security to the Earned Income Tax Credit as ways to affect the stability of marriage as an institution. This is narrow-minded, but not quite as mad as the extreme to which Morse has taken it: trying to shore up marriage by reforming the way we have sex, and reforming the way we have sex via an essay in the National Review. (Did Maxim turn it down?)
Of course, just because her idea is crazy doesn't mean it's doomed. But this does: Morse has no leverage. She's not peddling the old fire-and-brimstone like Augie Dog. The worst she can threaten is that, if you persist in accepting gay marriage, you'll be shut out of the really spiritually fulfilling aspect of sex as diagrammed in Paragraph 2. "We will be happier if we face reality on its own terms," she says. That's nice. And we'll be happier when you take your religious pamphlets to some other rental unit, so me and my partner can have hot, tolerant sex.
HEY LOOK: John Derbyshire has a new website.
Look, since the Big Kids told us brats to play nice, I have this uncontrollable urge to take really cheap shots.
The title of this post is a tribute to Harvey Kurtzman.
Look, since the Big Kids told us brats to play nice, I have this uncontrollable urge to take really cheap shots.
The title of this post is a tribute to Harvey Kurtzman.
Tuesday, December 16, 2003
THE OLYMPIC-SIZED DUMPSTER. Amygdala (and, in emulation, Philosoraptor and Ted Barlow) have all come out against "The War on Straw" or "Dumpster-Diving" -- that is, going to one of those nutcake web collectives (DU and Lucianne.org are Amygdala's examples), pulling out a fistful of ravings and crying, "See, we're not nuts, you're nuts!"
I can see the merit in the idea. Dumpster-diving is a pretty cheap way to score points on the opposition by using mouth-breathers who happen to be wearing the wrong electoral badges. A ban would probably raise the level of discourse among subscribers.
I see two problems with it, though.
First and foremost, where do you draw the line? I can see that, say, Free Republic would be out of bounds. That rat's-nest of Clinton obsessives and neo-Confederates obviously fits Amygdala's description of "a site known to be full of... sub-simian mewlings." It's just too easy to find an outrageous statement there.
But, in my experience, it's nearly as easy to find outrageous statements at The Corner. From the butt-plugged John Derbyshire to the totally wasted Jonah Goldberg, the denizens of this intellectual hovel have been responsible for a full 20% of my snarkiest prose. In fact, I'd say at times of great pitch and moment (like the recent Saddam-fest), The Corner is basically Free Republic with a type designer. Yet it is aligned with National Review, a mainstream publication. If it's just too much like shooting fish in a barrel to make fun of Freepers, shouldn't we also give a pass to these guys?
And how about Andrew Sullivan? When he is in his 12-year-old-girl-into-Keats-and-on-Ecstasy mode, one almost feels sorry for him. Listen to this delusional passage:
Does Sullivan's self-evident mental affliction disqualify him from our attention?
What about all the various lunatics -- like Kim du Toit, to take an especially egregious example -- who have been adopted and lionized by the alleged opinion leaders of the internet? Were they just nuts with websites, I'm sure the Committee would rule them off-limits; but given that the poobahs treat them like they're the second coming of Westbrook Pegler, shouldn't we then have leave to mock them, despite the subnormal nature of their commentary?
Heavy questions all. Oh, yeah, the other problem with this program -- it just wouldn't be as much fun.
I can see the merit in the idea. Dumpster-diving is a pretty cheap way to score points on the opposition by using mouth-breathers who happen to be wearing the wrong electoral badges. A ban would probably raise the level of discourse among subscribers.
I see two problems with it, though.
First and foremost, where do you draw the line? I can see that, say, Free Republic would be out of bounds. That rat's-nest of Clinton obsessives and neo-Confederates obviously fits Amygdala's description of "a site known to be full of... sub-simian mewlings." It's just too easy to find an outrageous statement there.
But, in my experience, it's nearly as easy to find outrageous statements at The Corner. From the butt-plugged John Derbyshire to the totally wasted Jonah Goldberg, the denizens of this intellectual hovel have been responsible for a full 20% of my snarkiest prose. In fact, I'd say at times of great pitch and moment (like the recent Saddam-fest), The Corner is basically Free Republic with a type designer. Yet it is aligned with National Review, a mainstream publication. If it's just too much like shooting fish in a barrel to make fun of Freepers, shouldn't we also give a pass to these guys?
And how about Andrew Sullivan? When he is in his 12-year-old-girl-into-Keats-and-on-Ecstasy mode, one almost feels sorry for him. Listen to this delusional passage:
I feel a lump in my throat. I am so proud of the country I was born in and the country I have made my home. I have never been prouder to be an Anglo-American, to have done in our time what so many before us have done -- to broaden the possibilities of liberty, to bring hope, to restrain the violent men and evil ideologies that are each generation's responsibility.
Does Sullivan's self-evident mental affliction disqualify him from our attention?
What about all the various lunatics -- like Kim du Toit, to take an especially egregious example -- who have been adopted and lionized by the alleged opinion leaders of the internet? Were they just nuts with websites, I'm sure the Committee would rule them off-limits; but given that the poobahs treat them like they're the second coming of Westbrook Pegler, shouldn't we then have leave to mock them, despite the subnormal nature of their commentary?
Heavy questions all. Oh, yeah, the other problem with this program -- it just wouldn't be as much fun.
MARKED CARD. At OpinionJournal, scifi scribe Orson Scott Card identifies himself as a Democrat -- one of the real ones, of course. And here's what this real Democrat believes:
Therefore the author promises to "vote not just for George W. Bush, but also for every other candidate of the only party that seems committed to fighting abroad to destroy the enemies that seek to kill us and our friends at home."
A sane person might ask: Uh, so you are a Democrat how?
A quick trawl reveals that Card has referred to himself as a "Tony Blair Democrat" But he has not identified what that might possibly mean in terms of policy presciptions -- unless, of course, it means the same thing as "George Bush Republican."
We do know that he doesn't like New Yorkers, particularly "New York Intellectuals," very much. Nor does he favor abortion rights, nor maybe even contraception ("judges... created the 'right of privacy' out of thin air"). He does approve of affirmative action -- but only "to stock up on conservatives and traditionally religious faculty and staff" at colleges where, you know, they're all godless and shit.
Conservatives get the message, of course:
And if George W. Bush were more like Thomas Jefferson, I might like him too.
So what have we got? A guy who claims to be a Democrat, but whose main expressed belief is that Democrats are evil traitors for whom decent people should never vote.
Taking Card's example, I am repositioning myself:
- The Democratic Party is "self-destructive," "extremist-dominated," and "insane."
- The media are doing their best "to win this for the Democrats."
- We only lost Vietnam because we weren't aggressive enough, and because "the Democrat-controlled Congress specifically banned all military aid to South Vietnam."
- America should invade Syria, Iran, Sudan and Libya.
- "If Mr. Bush does not win, we will certainly lose the war."
Therefore the author promises to "vote not just for George W. Bush, but also for every other candidate of the only party that seems committed to fighting abroad to destroy the enemies that seek to kill us and our friends at home."
A sane person might ask: Uh, so you are a Democrat how?
A quick trawl reveals that Card has referred to himself as a "Tony Blair Democrat" But he has not identified what that might possibly mean in terms of policy presciptions -- unless, of course, it means the same thing as "George Bush Republican."
We do know that he doesn't like New Yorkers, particularly "New York Intellectuals," very much. Nor does he favor abortion rights, nor maybe even contraception ("judges... created the 'right of privacy' out of thin air"). He does approve of affirmative action -- but only "to stock up on conservatives and traditionally religious faculty and staff" at colleges where, you know, they're all godless and shit.
Conservatives get the message, of course:
On point after point, Card comes down precisely where I stand. Yet he considers himself a Democrat, while my own leanings are generally conservative. I think if the Democratic Party he envisions still existed, I might have more respect for (and cast more votes for) such an entity.
And if George W. Bush were more like Thomas Jefferson, I might like him too.
So what have we got? A guy who claims to be a Democrat, but whose main expressed belief is that Democrats are evil traitors for whom decent people should never vote.
Taking Card's example, I am repositioning myself:
I, Roy Edroso, am a loyal Republican. And I'd really like to vote for a Republican someday. But how can I, with the current batch of greedy, stupid Republicans? They are not at all like the real Republicans with whom I grew up -- men like John Lindsay and "Fightin' Bob" La Follette.
Today, I consider myself a Nelson Mandela Republican. By which I mean, until the Republican party returns to its roots and embraces abortion rights, national health insurance, legalization of drugs, gay marriage, and doubling the budget of the National Endowment for the Arts, I will by God vote for the Democrats, difficult as that is for an old GOP loyalist such as myself.
AM I DIDEROT OR NOT. Thanks to En Banc for pointing to this Ethical Philosophy Selector -- a kind of "What Famous Philosopher R U?" quiz that ranks the relevance of a number of philosophers' to your outlook as revealed by a cloze test.
En Banc's PG, for example, scored 100% on Kant and 99% on John Stuart Mill, but only 7% on Thomas Hobbes and 9% on the Cynics. This led me unto doubt about the test: From his writing, PG seems like he'd be a fun guy to drink with, but if you'd just shown me his scores, I would have imagined him a dullard and a grind.
So take it with a grain of salt, but my lowest-scoring avatar was that stupid cunt Ayn Rand, while I scored a hundred percent match with... the Epicureans!
Well, it makes some sense: " The sage who has a crust of bread, said Epicurus, has no reason to envy Zeus." And so say I.
En Banc's PG, for example, scored 100% on Kant and 99% on John Stuart Mill, but only 7% on Thomas Hobbes and 9% on the Cynics. This led me unto doubt about the test: From his writing, PG seems like he'd be a fun guy to drink with, but if you'd just shown me his scores, I would have imagined him a dullard and a grind.
So take it with a grain of salt, but my lowest-scoring avatar was that stupid cunt Ayn Rand, while I scored a hundred percent match with... the Epicureans!
Well, it makes some sense: " The sage who has a crust of bread, said Epicurus, has no reason to envy Zeus." And so say I.
FROM THE SUBLIME TO THE RIDICULOUS. Baseball fans will enjoy these sports- and sports-promo-writing catastrophes astutely noted by Wrapped Up Like a Douche.
Mentally retarded sociopaths will enjoy "Saddam Now Supporting Howard Dean" which, while a total loss as satire, gives a clear example of the current Bush political strategery.
Mentally retarded sociopaths will enjoy "Saddam Now Supporting Howard Dean" which, while a total loss as satire, gives a clear example of the current Bush political strategery.
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