Yes, dear reader, I know how strange that sounds -- that, intellectually, Galileo and Goldberg are not even in the same time-space continuum. Let me explain: the PBS show reminded me of, and sent me back to, Goldberg's truly bizarre take on the Galileo story in 1999:
A lovable old scientist is condemned to Hell for refusing to deny the truth of the cosmos (in this case the Copernican notion of heliocentricity... The problem is, it's spin. Ancient, pro-enlightenment, zealot spin.
Goldberg's article does not refute the well-known facts of the Galielo case, but seeks to drive them from the reader's mind with mitigating circumstances. Some of these are just irrelevant and lame: for example, that Galileo's fellow scientists were jealous and really started the campaign against him. (Perhaps, but scientists didn't run the Inquisition.) Others are inversions not only of history, but also of logic:
Galileo's James Carville was no preacher, but a scientist named Schreiner (it helps if you say his name the way Seinfeld says "Neumann"). He fanned the flames in Rome until the Pope felt obliged to call a trial under the Inquisition. The head of the Inquisition was a Galileo supporter, who hoped to get the whole thing over with quickly by just giving him a formal reprimand. Unfortunately, rabble-rousers and opportunists turned the heat up. The trial is very complicated but the result was that Galileo got house arrest, which is where he did all of his research anyway. He was permitted to correspond with any scientist he wanted and he wrote the Dialogue Concerning Two New Sciences while under the Man's thumb.
All the hallmarks of Goldberg's wormy style are here: the gratuitous and irrelevant personal slurs, the jarring insertion of hipster language, and the reflexive minimization of injustices suffered by others (Wow, house arrest was like that time I had detention for a week! Least it got me to read Atlas Shrugged).
Interestingly, it is in some ways comparable to the article on Galileo in the Catholic Encyclopedia, which makes a number of similar non-arguments -- here's one interesting variation:
It is in the first place constantly assumed, especially at the present day, that the opposition which Copernicanism encountered at the hands of ecclesiastical authority was prompted by hatred of science and a desire to keep the minds of men in the darkness of ignorance. To suppose that any body of men could deliberately adopt such a course is ridiculous, especially a body which, with whatever defects of method, had for so long been the only one which concerned itself with science at all.
Actually, this rather elegant sophism -- if we support scientists, we are incapable of doing anything that would harm science -- is quite beyond Goldberg's skill-set, but its author does show something of the same passion for the subversion of plain facts.
Of course, the Catholic Encyclopedia author is laboring for the world's greatest wholesale dealer of dogma. When the cause is holy, no obfuscation can be too dense, no twists of logic too tortuous. Goldberg, however, labors for National Review. Eternal salvation is not in the contract. Why then work so hard to promulgate such outright bullshit, when one could, with less trouble and spiritual damage to oneself, simply kick back and shoot spitballs at Al Gore and PETA?
In my brief time scrupling over the political writing of my time, I have often been insulting and short-tempered. This is not so much because I fault the reasoning of my subjects, in most cases, but because there seems to be no reasoning, or reason, in them at all.
But, as my good friend Bob Schaffer has observed, hell has no floor -- things can always get worse. I really believe Goldberg represents -- and he may not be the best representative, but he is the one at hand -- a newer, lower order of propagandist: one who prevaricates because he thinks it's cool.
Think of it. You're born into a prominent right-wing family. You have a facility for language, and can do tricks with it that make the grown-ups clap. No biggie, but positive attention beats negative. Over time, they put you to work in one of the acceptable venues. You shake hands with their former young, with-it guy correspondent, a tedious boomer. Dude, your thought balloon reads, you are way old and I am so not you.
So you're sitting in the office with your feet up and your "colleagues" are all clacking away at stern denunciations of the welfare state and you couldn't give a lukewarm shit. But you can still sling phrases and so, in your boredom, you decide to drop some bombs: for example, a thousand words on how the Church actually did Galilieo a favor. Audacious! Even the greybeards must applaud your chutzpah.
You keep it up. You'll see their bitching about racial sensitivity -- "There is not a college course in the humanities which does not overly dwell on race" -- and raise them: "It's so depressing that 'people of color' has replaced 'colored people.' In a very important sense, the old phrase was better..." Your gloss does not advance any argument, but gives a tingle to every staffer sick of black bellyaching. Boo-yah!
Eventually your method becomes easy: you don't have to outrage any particular constituency -- outrages to common sense will do just as well. You can give off some particularly sloppy dorm-room windbaggery about Tolkein and make it into an article; the whiplash of your train of thought will provide fans with the confused feeling they learned as undergrads to identify with big ideas.
Boredom's a bitch, though, and sometimes you stretch yourself. When the Big Boss lays down the law on A&F's pornographic catalogue, you know what you have to do: establish yourself as a connoisseur of anime and commercial fleshpix while decrying "peddling what amounts to stylized smut." Makes no sense? Dude, sense is like so over.
Well, Western Civ had a good run. I'll be interested to see what's on next.