COMEBACK KIDS.

How goes the rear-guard, dead-ender attack on gay marriage? Hilariously! Have a look at this symposium at Opus Dei strokebook First Things featuring the Douthats of Tomorrow. Say what you will about snake-handlers and desert mystics, there's no crazier Christian than than Christian intellectual; they dress  like Chesterton and talk like the Reverend Richard Wayne Gary Wayne. All the symposiasts  want to see overturned (or, in Scaliaese, o'erturned) not only Obergefell but also America's sexual freedoms in general. Some have interesting ideas as to how to achieve this. Hadley Arkes, who like many of his compatriots compares Obergefell to the Dred Scott decision (because having to live in a world with married gays is the same as slavery), suggests this:

...it must start with the voice that rings out the depth of the wrong and summons the resistance—that “this shall not stand.” We will learn here right away, from the reactions springing from our political class, just who among our political figures may be up the task and adequate to the moment. But it may not be a man in office, or someone running for anything. Rick Santelli, emitting a cri de coeur on CNBC, triggered the coming of the Tea Party movement. A Robert George, with the attention properly focused, might accomplish the same thing.

A Tea Party, only anti-gay! Presumably instead of tricorners and knee-breeches, they'll all dress in Eldridge Cleaver codpiece pants and other affectations of extreme butchness. And with Robert George as their inspirator! This would be the same Robert George who's been wowing the West for years with his rap about how "masturbatory, sodomitical, and other sexual acts which are not reproductive in type, cannot unite persons organically" and other such keep-it-in-your-pants perorations. Put him out on the town square with a bullhorn and watch the next Great Aweakening unfold. (Arkes also calls for a Constitutional Convention, which should go about as well as that schtick always does.)

Some are enraged by the brands who waved their rainbow flags for the decision, and want a holy boycott. Mark Bauerlein:

It’s time for conservatives to apply principles to their purses. Coca-Cola, ESPN, and Walmart are prominent cases of corporate culture warfare, and every time a conservative buys a Coke, watches SportsCenter, or enters the megastore, he helps them do their damage.

I can see the faces of Bauerlein's readers falling, then their wheels turning: Maybe they can drink Coke on the down-low.

No conservative likes to turn his consumption into a political act...

Ha ha -- no conservative, he says! Someone buy that cowboy some Chik-fil-A! Peter J. Leithart wants the brethren to cease with the happy-clappy love-one-another bogus Christianity and cut to the chaste:

And we might as well say it plainly: We oppose gay marriage because we believe homosexual acts are sinful, and we believe that for biblical and theological reasons. Unbelievers already know it. Let’s admit it.

Noted! Rabbi David Novak suggests they "stop co-officiating (i.e., along with the marriage license clerk) at civil weddings, and thus remove their names from the civil marriage registry" -- which is actually sensible, and so will probably not catch on, as his comrades seem to think that when a single God-botherer doesn't like a party it's the party that should leave, not him.

Some of them reach back to root causes, none further than Ephraim Radner, who has half decided that democracy itself is inconsistent with his religion:

Second, the vitality and moral usefulness of the liberal state is increasingly in question: has this form of rule by procedural decision-making served its purpose and collapsed under the weight of its own outsized reach? We are perhaps about to enter times of political revolution and re-inventing government analogous to the seventeenth and eighteenth centuries.

Maybe he can mob up with ISIS; really, what's for them to wrangle over except the name of God? Melinda Selmys, meanwhile, blames it all on the disastrous abandonment of arranged marriages. Once upon a time, there was forced marriage for the godly stuff, and "concubinage" for funsies:

The difficulty that presents traditional marriage in the modern world is that over several centuries we’ve undergone a major social shift. The keeping of mistresses or concubines stopped being socially acceptable at about the same time that the idea of “marrying for love” first started to gain traction in the public imagination. The institution of marriage began to change: the focus slowly shifted from the creation of family alliances and provision for the continuation of the line, to the happiness of the couple and the love that they have for one another. In the process, a lot of other concepts (consent, for example) also shifted. The relationship in which people joined their lives on a permanent basis in order to have children became, at the same time, the relationship in which people enjoyed intense erotic attraction and emotionally satisfying interactions.

Now, in a lot of ways this was a good development...

Marrying for love isn't all bad! See, she's meeting you halfway. But:

...Simply put, mutual responsibility towards offspring naturally demands a long-term commitment (at least eighteen years) while mutual attraction and erotic desire does not... The battle over the institution of marriage is basically a battle over which of these two purposes of marriage ought to have primacy.

So if you're not as sexually voracious as you were when you were 20, Selmys doesn't see why you stay in your otherwise meaningless modern marriage. Well, she might win a convert or two among unhappily-marrieds looking for a loophole.

But above all, whining -- always whining. "We have entered Canaan and been swallowed up before Moloch in the same way that Israel was enveloped by a surrounding religion of idolatrous violence," cries Radner. "On the bright side, we’ve entered an era that will make for some of the bravest Christians we’ve ever seen," consoles Mark Regnerus; we will see them huddled in the food courts, enduring the sight of men holding hands. Patrick Deneen compares himself and his buds to Solzhenitsyn, and wails:

What has been most striking all along is not the division, the passion, at times the vitriol. What has been most remarkable is the insistence by same-sex marriage proponents that all dissent be silenced—whether through threats of economic destruction, legal bludgeoning, and now, increasingly by appeal to the raw power of the State.

Did they have a straight Holocaust and I missed it?

The firing of Brendan Eich was a bellwether for what has now become a commonplace: the fanatical insistence that all opposition be squelched, and more—that even belief in an alternative view of marriage be eradicated.

Ah, Brendan Eich -- the rich CEO dismissed by his rich Board of Directors, and therefore a martyr (in fact Rod Dreher -- yeah, they couldn't have this party without him -- declares "We are all Brendan Eich now." I wish! I could probably live on his pool fees).  You know, if one of these Jesus freaks got as upset when, say, a minimum-wage worker got fired for talking to the Washington Post about her shitty job, maybe people would take them a little more seriously.

I'm tempted to say it wouldn't be half bad if an actual Gay Gulag appeared for them to be sent off to, but you can't even joke like that around these guys -- in an hour it'll be added to their list of oppressions. I'll say this for them -- their persecution mania is so intense it almost overpowers the smell of their gay-hate. Say, maybe that's the idea!

UPDATE. Had to gender-correct a pronoun for Hadley Arkes because the gay oppressors forced her to have a sex change. (No, actually he was always a man from what I know.) Also comments are so fun you should just dive in. For example, John Wesley Hardin reveals the revolutionary agenda: "'Taste the Rainbow' is now a diktat from our fabulous cultural commissars!" And there's this cautionary tale from Jay B.: "First they came for flowers and I said 'Since when did fags like flowers?' Then they came for the cake and I said 'Pastries are sacred.' Then there was no one to have cake and flowers with me." I think he speaks for us all.